THEODORE OF STUDIUM: Selected Poems, with the Letter to Casia
THE SAINT PACHOMIUS ORTHODOX LIBRARY
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St. Theodore of Studium: SELECTED POEMS and LETTER TO THE POETESS
translated by Alice Gardner, 1905
[TRANSLATOR'S NOTE: In translating Theodore's Iambics, I have
merely attempted to give a general notion of the meaning and character
of the pieces through the medium of English blank-verse, the accepted
equivalent for this classical measure. In dealing with the Church
hymns, I have endeavoured to follow as far as possible the metre
of the original as to accents and number of syllables. The result
is necessarily very inadequate, owing partly to the poverty of
the English language in natural dactyls and anapaests.]
IAMBICS TO THE DOORKEEPER
Be diligent, my child, and wait in fear
On this thy task. Here is God's entrance-gate.
Attend with caution, and with care reply.
Repeat and utter only what is fit.
Be silent on whate'er might evil work
To those within, without, our brethren here,
And strangers there. Open and shut with care.
Grant to the poor his boon. Or give good words.
Thus when thou goest hence, thy meed is sure.
TO THE KEEPER OF THE INFIRMARY
Oh blessed task, to bear the sick man's load!
That work is thine, my child. Then labour well,
In diligence and zeal to run thy course.
When daylight dawns, stand thou by every couch,
To minister to each with fitting words,
And then to bring the timely gift of food,
To each what suits him best, as reason bids;
Each one belongs to thee. Neglect him not,
Thus shall thy service reap a rich reward,
Light unapproachable, the joy of Heaven.
TO THE SEWERS OF LEATHER
A noble art is his who works the shoes,
'Tis like the Apostle's. Seek to emulate
The zeal of Paul, who sewed the leather skins.
Welcome the daily task appointed you
As Christ's own workmen, thinking still of Him.
Cut well the leather, follow well your art,
Make old things new, and work the new aright,
Throw nought away, and waste not by misuse,
In negligence, if all is not the best;
Nor cut too close, but find the proper mean.
Thus doing all things fitly, ye shall win
The race, accomplishing the martyr's course.
O Thou who givest sleep, and ease from toil
To those whom daylight calls to labour still,
Grant Thou to me, O Christ, Thou Word of God,
Sleep light and gentle, swift to come and go,
And pure from fancy visions profitless,
But filled with dreams of all things fair and good.
Then rouse me up, what time the clapper sounds,
Alert and sober, fit for sacred song.
Set well my feet to praise Thee while I go,
From evil spirits keep my spirit free,
And purify my tongue to harmony,
To sing and magnify Thy glorious might;
That rising early after perfect rest
I may behold the light of Thy commands.
II. LITURGICAL POEMS
HYMN FOR THE BURIAL OF A MONK
(Scansion different--probably an older verse adopted by Theodore)
Gone from things transitory, piously departed,
He rests in peace with the righteous ones.
O Christ, who art God,
E'en if as man he has sinned with us upon the earth,
Thou who art sinless, lay not to his charge
What he willingly did amiss
And what unwillingly;
So prays the Mother who bore Thee.
Thus may we join all our voices as we sing for him
[Irmos by Romanus the Melodist]
Passing strange is the sight and the mystery
For he breathes not, my comrade of yesterday,
And the voice that was speaking it speaketh not,
And the eye that beheld, it beholdeth not.
Each of his members is silenced.
His decree hath God sent out against him as 'tis written,
And no more will he come to his place of old,
Where we mortals are singing and sounding the strain
As a son of the day thou art gone afar,
But for us there are tears for the loss of thee,
As we think of the graces adorning thee,
All thy love, all thy zeal, all thy gentleness.
We keep thy glories in our memory.
On thy shoulders thy cross didst thou carry still in patience,
And didst follow the Lord on thy earthly way,
Wherefore come, and to God let us sound forth the strain,
Tell me now, worthy friend, what I ask of thee,
Tell me where thou dost dwell who art snatched away?
With what souls has thy lot been appointed thee?
Hast risen to the regions celestial?
Hast thou attained to the things thou hopedst for?
Hast thou found an abode in the shining light?
O tell me Where the choirs of the living make melody,
As the shout of their triumph goes up to the Lord,
For thy voice it was pleasant to hearken to,
Thy converse was gentle and courteous,
Thou wert brother beloved of the brotherhood,
Loving good, hating evil, and pitiful;
The truth thou spokest in sincerity,
With no craft in thy tongue to resist the Lord's commandment.
But on all men thy face looked in kindliness,
And for this he will love thee who sings to the Lord
Thou hast gone through thy conflict of holiness,
Thou hast finished thy course in obedience,
Thou hast passed through the trenches, O valiant one,
Of all lustful desire thou art conqueror,
And to shame hast thou put the Evil One,
And in meekness thy neck hast thou bowed beneath thy shepherd,
And excelled in thy humble obedience,
And for this will he love thee who sings to the Lord
Yet we seem in the spirit to look on thee,
And to see thee as still with us sojourning,
When together we joined in our harmony,
Working our God-given work in piety;
Work that delighted all our hearts to do;
And we fervently long for thee our sometime companion,
But our wishes are vain, for we find thee not,
With whom fain would we sing as we raise to the Lord
For a dream is our life and a vanity,
This thou knewest, for God had instructed thee,
Thou hast left thy parents at his word to thee.
And thy bretheren and companions and family,
So great was thy desire for the Lord himself,
All the world and its glory didst thou esteem as nothing,
And instead thou hast life for eternity,
And for this he will love thee who sings to the Lord
Yet thou seemest to speak to us hearkening,
"O my brothers attend to the word I say
'Tis the hour, come and fight while the strife is on,
Now is the day, there is work to do
Now ere the stadium is closed to you,
O beloved, give diligence Belial to conquer,
That the glory from Christ may redound to you,
And a song shall ye sing to the praise of the Lord,
"O how pleasant the life ye have chosen you!
O how sweet'tis to dwell in a brotherhood!
For the Saviour himself has commended it,
When he spake by King David in psalmody.
Rejoice then, bretheren, in all joyfulness
In obeying your shepherd and each one loving other,
And your passions send far and spurn away,
That your song may resound with the praises of God
"Yet a word would I say in farewell to you,
O my brothers, no longer you look on me,
And my voice never more shall be heard of you,
Till the Judge gives his sentence concerning me.
That day so terrible when we mortals
Shall present ourselves trembling before the throne Eternal,
Whence each soul shall receive all its recompense,
And the living shall sound forth the praises of God,
"Great the terror and fear all surrounding you,
Hasten then, wait not, zealously all of you,
In obedience ever directing you,
Let the law be your rule and accomplish it.
For Satan lurketh like a lion hid,
And he roars as he seeks for the prey of spirits living,
By hardness with meekness rise victorious, --
That ye all may sound forth to the praise of the Lord
We have heard all the things thou hast said to us:
Since to thee has the Ruler seemed pitiful,
For us all do thou evermore supplicate,
That receiveing instruction we go our way,
And fight and labour in all discipline,
That our shepherd may bear his rule over us in wisdom
And that God may give grace to us each and all,
That we all may sound forth to the praise of the Lord
ON THE CRUCIFIXION
Triodion, for Friday of the Third Week in Lent
'Twas a skull the name had given
To the place where they crucified thee, Christ,
The Jews; their heads they wagged at thee
In laughter and in contumely.
Thou didst endure it,
To deliver us all.
On the Cross they wrote a title,
And the tongues of the superscription three;
On Thee, one of the Trinity.
And Thou must suffer, Pilate said,
As thou wert willing,
To deliver us, Christ.
Of the Trinity in Glory
The triple light the faithful shall adore.
As Light the Father worshiping,
As Light the Son they glorify,
As Light the Spirit
They proclaim in their song.
HYMN FOR SEXAGESIMA SUNDAY (from the Triodion)
Part of a Canon
Day of terror, I behold Now
Thine appearance, glory unuttered,
Fearfully I look for the judgment to come,
Now Thou art enthroned
Quick and dead will now be judged,
Lord God who art omnipotent.
When Thou comest, O my God,
There will be Thousands, there will be myriads,
Princes of the Heavens in attendance on Thee;
And me wilt Thou summon.
I must come before Thy face
O Christ in all my wretchedness.
Come and take to thee, my soul,
Take all the terror, think of the judgement,
When we all shall see that the Lord is at hand,
Lament in thy mourning;
Thus in purity be found,
And bear the test appointed thee.
Now the fear doth quell my soul
Of fires of Hell that never are quenched,
Worm that doth not die, and the gnashing of teeth.
But save and deliver
And appoint to me, O Christ,
A place with Thine elected ones.
'Tis Thy voice, ever adored,
Which doth Thy saints to their glory summon
Joyfully; that voice shall I hear, even I,
The feeble one, finding
Of the Kingdom in the Heavens
The blessedness unspeakable.
Enter not, I would beseech,
In judgment, reckoning my transgressions,
Searching all my words, taking court of intents;
But remembering mercy,
Overlooking all my faults
Save me, O Thou Omnipotent.
III. LETTER TO THE POETESS CASIA
[TRANSLATOR'S NOTE: The friendly relations of Theodore with the
celebrated poetess, Casia, are much what we might expect, considering
the great respect in which Theodore was held by many pious Byzantine
ladies, and also the resemblance of their tastes and styles in
religious poetry. At the same time, the subject presents several
difficulties. Almost all that can be told about Casia is put together
in a most interesting article, by Dr. Krumbacher, published in
the -Sitzungsberichte- of the Bavarian Academy for 1897, which
contains copious selections from her poems. Dr. Krumbacher places
the birth of Casia about the year 810, so that she would be about
sixteen at the time of Theodore's death, and the letter would
seem to come very naturally from an old and revered friend to
a clever and literary young girl. The text is not throughout perfectly
clear, but may be roughly translated as follows.]
"You have again favoured us, most honoured Madam, with writings
so able and so learned as to fill us with admiration and with
thankfulness to the Lord. Especially as all this wisdom is found
in a quite youthful maiden! I cannot say that you have attained
to the standard of the ancients, for we of the present time, both
men and women, fall far short of our predecessors in knowledge
and in skill. But among those of to-day, you shine pre-eminent.
Your speech is beautiful beyond all temporal beauty, and what
is yet more excellent, your life accords with your speech, and
in neither is there any uncertainty of foot. If indeed you desire
in the present persecution to suffer for Christ, you are not one
who, after one chastisement, becomes impatient, and unable to
support the burning passion of a good confession (in which may
you ever be preserved). For you know assuredly that nothing is
so fair or so joyful as to suffer for the truth and to abound
in sufferings. Gold and silver, fame and luxury, all that seems
to be desired of earthly goods, is in reality of no worth. It
is but a flowing stream, a vision, a shadow.
Your choice of the monastic life comes, you say, from the persecution.
This is not strange to me, though it may seem strange. Why so?
Each one judges of what is to come from what has gone before,
and conversely. If there is smoke, there has been fire; if there
has been confession of Christ, the desire for monastic perfection
will shine forth. You are happy in respect of both. But do not
look for consecration from me -- who am a sinner -- but from that
hand the imposition of which will sanctify you. I would send many
greetings to her who has brought you forth again into the light
of truth, the Mother of your day. I have received her presents
and yours, and consecrate them as a gift to the Lord by thanksgiving,
praying for you both. Of a truth I am burdensome to you, but you
shall be relieved from your spiritual burden by Him who taketh
away the sin of the world."
The St. Pachomius Orthodox Library, July/August 1995 O Lord, remember
Thy servants the Lady Casia, the translator Alice, and the scribes
George, Alexia, Demetrios, Matthew, Michael, Norman, Edward and
THE END, AND TO GOD BE THE GLORY! +